It’s not that you didn’t have a choice, it’s that you would’ve made that decision no matter what based on the laws of physics
in your view, what is the difference between having a forced decision and not having a choice? and why exactly would this forced choice be punishable in the same way a free one would be?
the point was that it was a test, god should already know who’s going to be selected, if there’s no free will, this is still all pointless.
a calvinist would not agree that the point is a test. read up on the ‘doctrine of unconditional election’ if you are curious. in brief, god makes decisions about who is saved and who isn’t not based on conditions they follow in their life, but based on his own purposes and goals.
If it’s predetermined, why did god make all these evil people that were just going to be miserable in hell anyway?
this is the problem of evil, there are numerous responses and the literature is extensive. again, a calvinist would probably say that he created evil people for his glory and grace. notably, jesus dying on the cross for humanity’s sins as a display of god’s grace does not make sense without the existence of evil.
in your view, what is the difference between having a forced decision and not having a choice? and why exactly would this forced choice be punishable in the same way a free one would be?
In determinism, you still have free choices, it’s just you would’ve made that choice if time was reversed and played again, nothing changed so why would the result be different? You compared all the options, and decided to make that choice, and if we reversed time, and played it back, you’d still make that decision… but it’s not like the universe compelled you to make that decision, nobody FORCED you to make that choice, you still made a decision all on your own, even if we reversed time and you would’ve made the same one, that changes precisely nothing of importance.
in brief, god makes decisions about who is saved and who isn’t not based on conditions they follow in their life, but based on his own purposes and goals.
then he’s just a dickbag putting us all in a world to suffer for fun, when he could just make us all in heaven.
again, a calvinist would probably say that he created evil people for his glory and grace. notably, jesus dying on the cross for humanity’s sins as a display of god’s grace does not make sense without the existence of evil.
yeah it doesn’t make any sense. that doesn’t actually make it make sense, that’s just a vague set of words. So god is a dickbag that needs worship why? Quite frankly like, any decent human being is better than this god, he’s just evil.
Quite frankly like, any decent human being is better than this god, he’s just evil.
incidentally, i agree with all this. but what a theist would probably say in response is that if god exists, he defines what evil is. what you perceive as evil is just your perception and can be wrong.
its not a bad argument, but i believe contrarily we have deep moral intuitions and can generally rationalize them in a kantian way, i believe we can make moral judgements independently of god.
there is a bit of a shifting of goalposts here with respect to how you define making a ‘choice’ with regard to logical and physical possibility/impossibility.
suppose i place a marble on a slope and let go. the marble rolls down due to gravity. did the marble ‘choose’ to roll down? it does not seem so.
is it possible for the opposite to occur, that is, the marble to roll up?
logically? yes, there is nothing logically contradictory about the marble rolling up after i drop it
physically? no, due to the laws of gravity
the logical possibility that the marble can roll upwards does not mean that it is a free will choice. replace the marble with an agent ‘choosing’ between options A and B, supposing the agent ‘chooses’ B. because you claim to be determinist, i take it you believe physics completely dictates the universe’s events, thus it is physical necessity that the agent ‘chooses’ B. however, it is logically possible for the agent to ‘choose’ A as choosing A does not entail anything logically contradictory.
what is the difference in the case of the agent vs. the marble? or do you actually believe the marble ‘chooses’ to roll down?
what is the difference in the case of the agent vs. the marble?
The agent made its decision based on knowledge, reasoning, experience, the risks, the morals. A marble doesn’t have knowledge, humans do, even if we’re deterministic, we can make decisions, it’s just that the decision will be made no matter what. That doesn’t free us from the responsibility of our decisions.
Just because the agent would’ve never made a different choice, doesn’t mean these things don’t matter anymore, it’s wholly irrelevant to whether or not we should punish them.
in your view, what is the difference between having a forced decision and not having a choice? and why exactly would this forced choice be punishable in the same way a free one would be?
a calvinist would not agree that the point is a test. read up on the ‘doctrine of unconditional election’ if you are curious. in brief, god makes decisions about who is saved and who isn’t not based on conditions they follow in their life, but based on his own purposes and goals.
this is the problem of evil, there are numerous responses and the literature is extensive. again, a calvinist would probably say that he created evil people for his glory and grace. notably, jesus dying on the cross for humanity’s sins as a display of god’s grace does not make sense without the existence of evil.
In determinism, you still have free choices, it’s just you would’ve made that choice if time was reversed and played again, nothing changed so why would the result be different? You compared all the options, and decided to make that choice, and if we reversed time, and played it back, you’d still make that decision… but it’s not like the universe compelled you to make that decision, nobody FORCED you to make that choice, you still made a decision all on your own, even if we reversed time and you would’ve made the same one, that changes precisely nothing of importance.
then he’s just a dickbag putting us all in a world to suffer for fun, when he could just make us all in heaven.
yeah it doesn’t make any sense. that doesn’t actually make it make sense, that’s just a vague set of words. So god is a dickbag that needs worship why? Quite frankly like, any decent human being is better than this god, he’s just evil.
incidentally, i agree with all this. but what a theist would probably say in response is that if god exists, he defines what evil is. what you perceive as evil is just your perception and can be wrong.
its not a bad argument, but i believe contrarily we have deep moral intuitions and can generally rationalize them in a kantian way, i believe we can make moral judgements independently of god.
there is a bit of a shifting of goalposts here with respect to how you define making a ‘choice’ with regard to logical and physical possibility/impossibility.
suppose i place a marble on a slope and let go. the marble rolls down due to gravity. did the marble ‘choose’ to roll down? it does not seem so.
is it possible for the opposite to occur, that is, the marble to roll up?
the logical possibility that the marble can roll upwards does not mean that it is a free will choice. replace the marble with an agent ‘choosing’ between options A and B, supposing the agent ‘chooses’ B. because you claim to be determinist, i take it you believe physics completely dictates the universe’s events, thus it is physical necessity that the agent ‘chooses’ B. however, it is logically possible for the agent to ‘choose’ A as choosing A does not entail anything logically contradictory.
what is the difference in the case of the agent vs. the marble? or do you actually believe the marble ‘chooses’ to roll down?
The agent made its decision based on knowledge, reasoning, experience, the risks, the morals. A marble doesn’t have knowledge, humans do, even if we’re deterministic, we can make decisions, it’s just that the decision will be made no matter what. That doesn’t free us from the responsibility of our decisions.
Just because the agent would’ve never made a different choice, doesn’t mean these things don’t matter anymore, it’s wholly irrelevant to whether or not we should punish them.