- cross-posted to:
- technology@lemmy.zip
- cross-posted to:
- technology@lemmy.zip
We are constantly fed a version of AI that looks, sounds and acts suspiciously like us. It speaks in polished sentences, mimics emotions, expresses curiosity, claims to feel compassion, even dabbles in what it calls creativity.
But what we call AI today is nothing more than a statistical machine: a digital parrot regurgitating patterns mined from oceans of human data (the situation hasn’t changed much since it was discussed here five years ago). When it writes an answer to a question, it literally just guesses which letter and word will come next in a sequence – based on the data it’s been trained on.
This means AI has no understanding. No consciousness. No knowledge in any real, human sense. Just pure probability-driven, engineered brilliance — nothing more, and nothing less.
So why is a real “thinking” AI likely impossible? Because it’s bodiless. It has no senses, no flesh, no nerves, no pain, no pleasure. It doesn’t hunger, desire or fear. And because there is no cognition — not a shred — there’s a fundamental gap between the data it consumes (data born out of human feelings and experience) and what it can do with them.
Philosopher David Chalmers calls the mysterious mechanism underlying the relationship between our physical body and consciousness the “hard problem of consciousness”. Eminent scientists have recently hypothesised that consciousness actually emerges from the integration of internal, mental states with sensory representations (such as changes in heart rate, sweating and much more).
Given the paramount importance of the human senses and emotion for consciousness to “happen”, there is a profound and probably irreconcilable disconnect between general AI, the machine, and consciousness, a human phenomenon.
If we can’t say if something is intelligent or not, why are we so hell-bent on creating this separation from LLMs? I perfectly understand the legal underminings of copyright, the weaponization of AI by the marketing people, the dystopian levels of dependence we’re developing on a so far unreliable technology, and the plethora of moral, legal, and existential issues surrounding AI, but this specific subject feels like such a silly hill to die on. We don’t know if we’re a few steps away from having massive AI breakthroughs, we don’t know if we already have pieces of algorithms that closely resemble our brains’ own. Our experiencing of reality could very well be broken down into simple inputs and outputs of an algorithmic infinite loop; it’s our hubris that elevates this to some mystical, unreproducible thing that only the biomechanics of carbon-based life can achieve, and only at our level of sophistication, because you may well recall we’ve been down this road with animals before as well, claiming they dont have souls or aren’t conscious beings, that somehow because they don’t very clearly match our intelligence in all aspects (even though they clearly feel, bond, dream, remember, and learn), they’re somehow an inferior or less valid existence.
You’re describing very fixable limitations of chatgpt and other LLMs, limitations that are in place mostly due to costs and hardware constraints, not due to algorithmic limitations. On the subject of change, it’s already incredibly taxing to train a model, so of course continuous, uninterrupted training so as to more closely mimick our brains is currently out of the question, but it sounds like a trivial mechanism to put into place once the hardware or the training processes improve. I say trivial, making it sound actually trivial, but I’m putting that in comparison to, you know, actually creating an LLM in the first place, which is already a gargantuan task to have accomplished in itself. The fact that we can even compare a delusional model to a person with heavy mental illness is already such a big win for the technology even though it’s meant to be an insult.
I’m not saying LLMs are alive, and they clearly don’t experience the reality we experience, but to say there’s no intelligence there because the machine that speaks exactly like us and a lot of times better than us, unlike any other being on this planet, has some other faults or limitations…is kind of stupid. My point here is, intelligence might be hard to define, but it might not be as hard to crack algorithmically if it’s an emergent property, and enforcing this “intelligence” separation only hinders our ability to properly recognize whether we’re on the right path to achieving a completely artificial being that can experience reality or not. We clearly are, LLMs and other models are clearly a step in the right direction, and we mustn’t let our hubris cloud that judgment.
What is kinda stupid is not understanding how LLMs work, not understanding what the inherent limitations of LLMs are, not understanding what intelligence is, not understanding what the difference between an algorithm and intelligence is, not understanding what the difference between immitating something and being something is, claiming to “perfectly” understand all sorts of issues surrounding LLMs and then choosing to just ignore them and then still thinking you actually have enough of a point to call other people in the discussion “kind of stupid”.