The anti‐Semite has chosen hate because hate is a faith; at the outset he has chosen to devaluate words and reasons. How entirely at ease he feels as a result. How futile and frivolous discussions about the rights of the Jew appear to him. He has placed himself on other ground from the beginning. If out of courtesy he consents for a moment to defend his point of view, he lends himself but does not give himself. He tries simply to project his intuitive certainty onto the plane of discourse. I mentioned awhile back some remarks by anti‐Semites, all of them absurd: “I hate Jews because they make servants insubordinate, because a Jewish furrier robbed me, etc.” Never believe that anti‐Semites are completely unaware of the absurdity of their replies. They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The anti‐Semites have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert. If you press them too closely, they will abruptly fall silent, loftily indicating by some phrase that the time for argument is past. It is not that they are afraid of being convinced. They fear only to appear ridiculous or to prejudice by their embarrassment their hope of winning over some third person to their side.
If then, as we have been able to observe, the anti‐Semite is impervious to reason and to experience, it is not because his conviction is strong. Rather his conviction is strong because he has chosen first of all to be impervious.
He has chosen also to be terrifying. People are afraid of irritating him. No one knows to what lengths the aberrations of his passion will carry him — but be knows, for this passion is not provoked by something external. He has it well in hand; it is obedient to his will: now he lets go of the reins and now he pulls back on them. He is not afraid of himself, but he sees in the eyes of others a disquieting image‐his own‐and he makes his words and gestures conform to it. Having this external model, he is under no necessity to look for his personality within himself. He has chosen to find his being entirely outside himself, never to look within, to be nothing save the fear he inspires in others.
Another bit of Sartre, it very much describes the nature of ICE:
JEAN PAUL SARTE
They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The antisemites have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert.
If the Jew did not exist, the anti-Semite would invent him.
[The anti-Semite attributes] all or part of his own misfortunes and those of his country to the presence of Jewish elements in the community, … proposes to remedy this state of affairs by depriving the Jews of certain of their rights, by keeping them out of certain economic and social activities, by expelling them from the country, by exterminating all of them …
It is not unusual for people to elect to live a life of passion rather than of reason. But ordinarily they love the objects of passion: women, glory, power, money. Since the anti-Semite has chosen hate, we are forced to conclude that it is the state of passion that he loves.
[The anti-Semite] fears every kind of solitariness… however small his stature, he takes every precaution to make it smaller, lest he stand out from the herd and find himself face to face with himself. He has made himself an anti-Semite because that is something one cannot be alone.
[The anti-Semite is afraid] of himself, of his own consciousness, of his own liberty, of his instincts, of his responsibilities, of solitariness, of change, of society, and the world – of everything except the Jews. [He is] a coward who does not want to admit his cowardice to himself.
Anti-Semitism, in short, is fear of the human condition. The anti-Semite is a man who wishes to be a pitiless stone, a furious torrent, a devastating thunderbolt – anything except a man.
If you’re interested, this reddit thread has an interesting take on the reasoning behind their trolling strategy.
https://www.reddit.com/r/sorceryofthespectacle/comments/1o5dq1p/i_found_magas_playbook/
-Jean-Paul Sartre, Anti-Semite and Jew
I have seen condensed versions of this quote, but the pieces surrounding the oft repeated quote are worth including.
In other words, in respect to how the current Republican and conservative groups communicate:
Another bit of Sartre, it very much describes the nature of ICE:
JEAN PAUL SARTE
They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The antisemites have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert.
If the Jew did not exist, the anti-Semite would invent him.
[The anti-Semite attributes] all or part of his own misfortunes and those of his country to the presence of Jewish elements in the community, … proposes to remedy this state of affairs by depriving the Jews of certain of their rights, by keeping them out of certain economic and social activities, by expelling them from the country, by exterminating all of them …
It is not unusual for people to elect to live a life of passion rather than of reason. But ordinarily they love the objects of passion: women, glory, power, money. Since the anti-Semite has chosen hate, we are forced to conclude that it is the state of passion that he loves.
[The anti-Semite] fears every kind of solitariness… however small his stature, he takes every precaution to make it smaller, lest he stand out from the herd and find himself face to face with himself. He has made himself an anti-Semite because that is something one cannot be alone.
[The anti-Semite is afraid] of himself, of his own consciousness, of his own liberty, of his instincts, of his responsibilities, of solitariness, of change, of society, and the world – of everything except the Jews. [He is] a coward who does not want to admit his cowardice to himself.
Anti-Semitism, in short, is fear of the human condition. The anti-Semite is a man who wishes to be a pitiless stone, a furious torrent, a devastating thunderbolt – anything except a man.